Formerly an independent kingdom, Madagascar
became a French colony in 1886, but regained its independence in 1960.
During 1992-93, free presidential and National Assembly elections were
held, ending 17 years of single-party rule. In 1997 in the second
presidential race, Didier RATSIRAKA, the leader during the 1970s and
1980s, was returned to the presidency
The capital
is Antananarivo (pop. about
1,300,000). Other cities are
Antsirabe (about 500,000), Mahajanga
(about 400,000), Toamasina (about 450,000).
Terrain: Mountainous central plateau, coastal plain.
Climate: Moderate interior, tropical coasts.
Madagascar's population is predominantly of mixed Asian and African
origin. Recent research suggests that the island was uninhabited until
Indonesian seafarers arrived in roughly the first century A.D., probably
by way of southern India and East Africa, where they acquired African
wives and slaves. Subsequent migrations from both the Pacific and Africa
further consolidated this original mixture, and 18 separate tribal
groups emerged. Asian features are most predominant in the central
highlands people, the Merina (3 million) and the Betsileo (2 million);
the coastal people are of African origin.
The largest coastal groups are the Betsimisaraka (1.5 million) and
the Tsimihety and Sakalava (700,000 each). The Malagasy language is of Malayo-Polynesian origin and is generally
spoken throughout the island. French also is spoken among the educated
population of this former French colony.
Most people practice traditional religions, which tend to emphasize
links between the living and the dead. They believe that the dead join
their ancestors in the ranks of divinity and that ancestors are
intensely concerned with the fate of their living descendants. This
spiritual communion is celebrated by the Merina and Betsileo reburial
practice of famadihana, or "turning over the dead." In this ritual,
relatives' remains are removed from the family tomb, rewrapped in new
silk shrouds, and returned to the tomb following festive ceremonies in
their honor.
About 45% of the Malagasy are Christian, divided almost evenly
between Roman Catholic and Protestant. Many incorporate the cult of the
dead with their religious beliefs and bless their dead at church before
proceeding with the traditional burial rites. They also may invite a
pastor to attend a famadihana. A historical rivalry exists between the predominantly Catholic
masses, considered to be underprivileged, and the predominantly
Protestant Merina aristocrats, who tend to prevail in the civil service,
business, and professions. A new policy of decentralizing resources and
authority is intended to enhance the development potential of all
Madagascar's provinces. Provincial Council members were elected by
popular vote in December 2000. In March 2001, the new Provincial Council
members joined mayors and communal council members in each province in
electing Senators to represent them in the national parliament.
Governors were elected by Electoral College in June 2001. Transfer of
duties and establishments of budgets are in progress.
The written history of Madagascar began in the seventh century A.D.,
when Arabs established trading posts along the northwest coast. European
contact began in the 1500s, when Portuguese sea captain Diego Dias
sighted the island after his ship became separated from a fleet bound
for India. In the late 17th century, the French established trading
posts along the east coast. From about 1774 to 1824, it was a favorite
haunt for pirates, including Americans, one of whom brought Malagasy
rice to South Carolina. Beginning in the 1790s, Merina rulers succeeded in establishing
hegemony over the major part of the island, including the coast. In
1817, the Merina ruler and the British governor of Mauritius concluded a
treaty abolishing the slave trade, which had been important in
Madagascar's economy. In return, the island received British military
and financial assistance. British influence remained strong for several
decades, during which the Merina court was converted to Presbyterianism,
Congregationalism, and Anglicanism.
The British accepted the imposition of a French protectorate over
Madagascar in 1885 in return for eventual control over Zanzibar (now
part of Tanzania) and as part of an overall definition of spheres of
influence in the area. Absolute French control over Madagascar was
established by military force in 1895-96, and the Merina monarchy was
abolished. Malagasy troops fought in France, Morocco, and Syria during World War
I. After France fell to the Germans, Madagascar was administered first
by the Vichy government and then in 1942 by the British, whose troops
occupied the strategic island to preclude its seizure by the Japanese.
The Free French received the island from the United Kingdom in 1943.
In 1947, with French prestige at low ebb, a nationalist uprising was
suppressed only after several months of bitter fighting. The French
subsequently established reformed institutions in 1956 under the Loi
Cadre (Overseas Reform Act), and Madagascar moved peacefully toward
independence. The Malagasy Republic was proclaimed on October 14, 1958,
as an autonomous state within the French Community. A period of
provisional government ended with the adoption of a constitution in 1959
and full independence on June 26, 1960.